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- Books 31-39
We have scientifically determined that words and verses in the original Bible are coded with social and scientific information that are more advanced than today’s science. As such, it can't be a document created by a mere human in a cave. Therefore, the original Bible was created by a super-intelligent entity named in the original Bible as “GOD אלהים” and “YHWH יהוה” (known as Lord). Only the “GOD” entity can describe the genesis period with the encoded mathematical formulas.
Logically, believers who think that the original Bible was created by humans, assembled over time, are praying on a history book and guiding their lives based on an archeology book. Logically, if you believe that GOD created the universe, GOD can also make the Bible appear without the need for “inspiring human writers” to write it.
While the original Bible was created by GOD and is encoded with messaging to humanity on four different levels, any human translation becomes merely a “story of the Bible” written based on a human understanding and interpretation of the complex, coded original Hebrew Bible. Since only the Hebrew letters, words, and parables are embedded with the code, any translation will lose any divine messaging and become merely a story, as understood by a mere human.
Can a human interpretation, or mistranslated book, like KJV, be really holy? Is that the Word Of GOD or the word of another man?
GOD (Elohim אלהים coded 86) is not necessarily the same as Lord (YHWH יהוה coded 26). While GOD is a classification (like saying human, animal, or plant), YHWH is the name of the entity. The YHWH name is the combination of the words: past (היה), present (הווה), and future (יהיה).
We can scientifically determine, with the highest certainty, that YHWH is the creator of:
It is highly likely that YHWH brought into existence earth and life forms. It is likely that YHWH was brought the universe into existence. There is also a high probability that GOD is directly or indirectly, responsible for our daily lives, events, and what humans consider to be random, unknown, uncertain, or simply, luck.
We are researching the scientific difference between GOD and YHWH. For now, we assume the term “GOD,” which can be anything and everything, from a particle to the entire nature, or the universe.
Letters: 1,197,000; Words: 305,490; Verses: 23,206; Chapters: 929; Books: 39
code2CODE value: 78,091,262
Shortest verse: 9 letters in 1 Chronicles 1:1
אדם שת אנוש Adam, Sheth, Enosh,
Longest verse: 193 letters in Esther 8:9
ויקראו ספרי המלך בעת ההיא בחדש השלישי הוא חדש סיון בשלושה ועשרים בו ויכתב ככל אשר צוה מרדכי אל היהודים ואל האחשדרפנים והפחות ושרי המדינות אשר מהדו ועד כוש שבע ועשרים ומאה מדינה מדינה ומדינה ככתבה ועם ועם כלשנו ואל היהודים ככתבם וכלשונם
Then were the king’s scribes called at that time in the third month, that [is], the month Sivan, on the three and twentieth [day] thereof; and it was written according to all that Mordecai commanded unto the Jews, and to the lieutenants, and the deputies and rulers of the provinces which [are] from India unto Ethiopia, an hundred twenty and seven provinces, unto every province according to the writing thereof, and unto every people after their language, and to the Jews according to their writing, and according to their language.
The 305,490 Biblical letter distribution:
א95,683 • ב65,215 • ג10,080 • ד32,370 • ה101,964 • ו129,592 • ז9,099 • ח27,598 • ט6,310 • י137,842 • כ47,469 • ל88,302 • מ98,929 • נ55,093 • ס7,635 • ע44,811 • פ18,284 • צ14,977 • ק16,278 • ר68,065 • ש58,198 • ת63,206
א7.99% • ב5.45% • ג0.84% • ד2.70% • ה8.52% • ו10.83% • ז0.76% • ח2.31% • ט0.53% • י11.52% • כ3.97% • ל7.38% • מ8.26% • נ4.60% • ס0.64% • ע3.74% • פ1.53% • צ1.25% • ק1.36% • ר5.69% • ש4.86% • ת5.28%
1 Genesis בראשית Bereshit • 2 Exodus שמות Shmot • 3 Leviticus ויקרא VaYekra • 4 Numbers במדבר BaMidbar • 5 Deuteronomy דברים Dvarim • 6 Joshua יהושע Yehoshua• 7 Judges שופטים Shoftim • 8 Samuel 1 שמואל Shmuel • 9 Samuel 2 שמואל Shmuel • 10 Kings 1 מלכים Melachim • 11 Kings 2 מלכים Melachim • 12 Isaiah ישעיהו Ishahaiah • 13 Jeremiah ירמיהו Yermiyahu • 14 Ezekiel יחזקאל Yechezkel • 15 Hosea הושע Hoshe-ah • 16 Joel יואל Yoel • 17 Amos עמוס Amos • 18 Obadiah עובדיה Ovadiah • 19 Jonah יונה Yona • 20 Micah מיכה Michah • 21 Nahum נחום Nachum • 22 Habakkuk חבקוק Chavakuk • 23 Zephaniah צפניה Zephaniah • 24 Haggai חגי Haggai • 25 Zechariah זכריה Zechariah • 26 Malachi מלאכי Malachi • 27 Psalms תהלים Tehilim • 28 Proverbs משלי Mishlei • 29 Job איוב Eyov • 30 Song of Songs שיר השירים Shir a-shirim • 31 Ruth רות Rut • 32 Lamentations איכה Eicha •33 Ecclesiastes קהלת Kahelet • 34 Esther אסתר Ester • 35 Daniel דניאל Daniel • 36 Ezra עזרא Ezra • 37 Nehemiah נחמיה Nehemiah • 38 Chronicles 1 דברי הימים Divrei HaYamim • 39 Chronicles 2 דברי הימים Divrei HaYamim
Shortest verse: 12 letters in Joshua 15:42לבנה ועתר ועשןLibnah, and Ether, and Ashan,
Longest verse: 151 letters in Joshua 8:33וכל ישראל וזקניו ושטרים ושפטיו עמדים מזה ומזה לארון נגד הכהנים הלוים נשאי ארון ברית יהוה כגר כאזרח חציו אל מול הר גרזים והחציו אל מול הר עיבל כאשר צוה משה עבד יהוה לברך את העם ישראל בראשנהAnd all Israel, and their elders, and officers, and their judges, stood on this side the ark and on that side before the priests the Levites, which bare the ark of the covenant of the LORD, as well the stranger, as he that was born among them; half of them over against mount Gerizim, and half of them over against mount Ebal; as Moses the servant of the LORD had commanded before, that they should bless the people of Israel.
The book of Joshua tells the story of the Israelite occupation of Canaan, the Promised Land. It was named after its leading character, Joshua, who was the first of the Former Prophets. Many ancient traditions are preserved in the book, but they are coloured by the historian’s personal point of view.
The book can be divided into three sections: the conquest of Canaan (chapters 1–12), the distribution of the land among the Israelite tribes (chapters 13–22), and Joshua’s farewell address and death (chapters 23–24). Because the possession of Canaan was the fulfillment of the oft-repeated promise to the patriarchs, the Book of Joshua has usually been regarded as the completion of a literary unit comprising the first six books of the Bible. Scholars who hold this point of view have attempted to identify in Joshua the same source documents that are found in the preceding books. There has been, however, a growing tendency to view Joshua as the beginning of a history that continues in the books that follow.
Joshua 1:6-9 – “Be strong and courageous, because you will lead these people to inherit the land I swore to their forefathers to give them. Be strong and very courageous. Be careful to obey all the law my servant Moses gave you; do not turn from it to the right or to the left, that you may be successful wherever you go.”
“Do not let this Book of the Law depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful. Have I not commanded you? Be strong and courageous. Do not be terrified; do not be discouraged, for the LORD your God will be with you wherever you go.”
Joshua 10:12 – “On the day the LORD gave the Amorites over to Israel, Joshua said to the LORD in the presence of Israel: ‘Sun, stand still over Gibeon, and you, moon, over the Valley of Aijalon.’”
Joshua 24:14-15 – “Now fear the LORD and serve him with all faithfulness. Throw away the gods your forefathers worshiped beyond the River and in Egypt, and serve the LORD. But if serving the LORD seems undesirable to you, then choose for yourselves this day whom you will serve, whether the gods your forefathers served beyond the River or the gods of the Amorites, in whose land you are living. But as for me and my household, we will serve the LORD.”
He was Moses‘ personal aide and military captain, accompanying him when he ascended Mount Sinai to receive the Ten Commandments (Exod. 32:17) and attending the sacred Tent of Meeting prior to the establishment of the Tabernacle. He was also one of the 12 spies who were sent out by Moses to explore the land of Canaan (Num. 13:16, 17), after which only Joshua and Caleb gave a positive report for victory.
Before Moses died, he appointed Joshua as his successor. Joshua became a prophet in his own right and led the Israelites victoriously into Canaan. He was absolutely ruthless in battle, believing that God had commanded the slaughter of every man, woman, and child of the Canaanite population centers. He also established several important religious shrines and apportioned tribal areas for settlement.
According to the biblical book named after him, Joshua was the personally appointed successor to Moses (Deuteronomy 31:1–8; 34:9) and a charismatic warrior who led Israel in the conquest of Canaan after the Exodus from Egypt. After sending spies into Canaan to report on the enemy’s morale, Joshua led the Israelites in an invasion across the Jordan River.
He took the important city of Jericho and then captured other towns in the north and south until most of Palestine was brought under Israelite control. He divided the conquered lands among the 12 tribes of Israel and then bade farewell to his people (Joshua 23), admonishing them to be loyal to the God of the covenant.
In the Lord’s conquest of Canaan through his people Israel, the Creator-King has returned to reclaim a portion of a world that is rightfully his but that has been usurped by Satan (see “The Global Message of Genesis”). Israel’s settlement in the land begins a significant new stage in the history of redemption.
The book of Joshua can be seen as a pattern and a platform. First, by settling his people in a place under his protection to take pleasure in his presence, God recreates Eden. This pattern is repeated throughout the Bible, giving ever-increasing clarity as to how the ultimate new creation will look when all is accomplished when creation is liberated from its bondage to sin and renewed in Christ.
Second, however, the land functions as a platform. The Lord establishes his holy dominion in the land, to use it as a base of operations from which he will advance his original intentions for creation, including the promise to bless all the nations of the world. “I will bless those who bless you, and him who dishonors you I will curse, and pin you all the families of the earth shall be blessed” (Gen. 12:3).
Josiah, also spelled Josias, (born c. 648 BCE—died 609), 16th king of Judah (c. 640–609 BCE), who set in motion a reformation that bears his name and that left an indelible mark on Israel’s religious traditions (2 Kings 22–23:30).
Josiah was the grandson of Manasseh, king of Judah, and ascended the throne at age eight after the assassination of his father, Amon, in 641. For a century, ever since Ahaz, Judah had been a vassal of the Assyrian empire. Imperial policy imposed alien cults on Judah that suppressed or obscured the Israelite religious identity. After the death of King Ashurbanipal, the Assyrian empire fell into chaos; it could no longer assert its authority in Jerusalem. Egypt also was weak, and Judah thus obtained an unusual degree of independence from foreign powers. About 621 Josiah launched a program of national renewal, centred on the Temple in Jerusalem. A book believed to have contained provisions relating to covenantal traditions of pre-monarchic times deeply impressed him and gave a decisive turn to his reforms. The Temple was purged of all foreign cults and dedicated wholly to the worship of Yahweh, and all local sanctuaries were abolished, sacrifice being concentrated at Jerusalem.
In Assyria, Babylonia, which had long been a restive province, led a coalition that sacked Nineveh. The empire was in desperate straits; the Babylonians seemed about to displace it. Hoping to keep Mesopotamia divided, Necho II, the Egyptian pharaoh, set out to aid the hard-pressed Assyrians. He landed a force on the territory of the northern kingdom of Israel. King Josiah had hopes of a reunification of Judah and Israel, making the latter territory part of his own realm under the aegis of Babylonia. Consequently, he challenged the pharaoh to battle; but it is reported that “Necho slew him at Megiddo, when he saw him” (2 Kings 23:29). Soon thereafter Assyria was completely eliminated, the Egyptians retreated, and Josiah’s son, Jehoiakim, whom Necho had placed on the throne of Judah as a vassal, had to submit to Babylonia, the new Mesopotamian empire.
The book of Joshua is a continuation of the five books of Moses (Genesis–Deuteronomy) and describes how the Lord helped the Israelites obtain the promised land. The account of the conquest shows that as the Israelites strictly obeyed the Lord’s commandments, the Lord made them victorious over their enemies.
The book’s final two chapters (Joshua 23–24) emphasize the importance of serving the Lord rather than the false gods in the land of Canaan, foreshadowing an important problem the Israelites would struggle with in the future, as recorded in the book of Judges and many other books of the Old Testament.
In the book of Joshua, chapters 2–7 tell the stories of two vastly different characters and invite the reader to contemplate the significance of their unexpected role reversal. The first character is Rahab, an inhabitant of Jericho, a Canaanite city bound for destruction (Josh. 2:1–3). Rahab is a pagan. She is also female, the unprivileged gender of her patriarchal world, as well as a prostitute, the lowest and most dishonorable of professions (2:1).
Rahab is a person of no importance, and one would expect her to be swept away by the rest of her city. The second character, Achan, is quite different. He is an Israelite, from the favored tribe of Judah, and is of a noble clan and a wealthy family (Josh. 7:18, 24).
Achan is male, the privileged gender of his patriarchal world, and he is a select warrior, chosen as one of only three thousand soldiers for a special military operation against the city of Ai (7:2–4). In summary, Achan is an honored Israelite, bound for a life of prosperity in the land “flowing with milk and honey.”
In a stunning reversal, however, Rahab becomes a full member of the people of God and Achan is executed as if he were a pagan Canaanite (Josh. 6:25; 7:11–12, 15, 24–26). Why did such a role reversal occur? The answer revolves around faith.
Rahab, by faith, hid the Israelite spies out of reverent fear of the God of Israel (2:8–13; see Heb. 11:31). Achan’s unbelief, however, became clear to all when he coveted and stole treasures devoted to the Lord, breaking two of the Ten Commandments (Josh. 7:21; see Deut. 5:19, 21). A Gentile becomes a full member of the people of God, while an Israelite forfeits this inheritance through unbelief.
The main theme of the book of Joshua is trusting God to be faithful to his Word. How the people of Israel conquered and reclaimed the Promised Land by faith is an encouragement to every follower of the LORD. The journey and task set before them seemed impossible, but they trusted God and He kept His promise.
One of the first miracles to take place is in Joshua 3 and 4 when the people of Israel cross the Jordan River in a similar fashion to the parting of the Red Sea. God instructed the people to, “stand firm” in flood-level waters at the banks of the Jordan and they waited.
Though at first, nothing seemed to change, upstream God was indeed working, and the flow of water ceased, allowing the people to cross not in mud but on dry land. God was faithful and kind; He made a way when it looked impossible for His people. They chose twelve stones from the middle of the Jordan to place as a monument for generations to come to serve as a reminder of the miracle God had performed for them that day.
Battles such as the fall of Jericho again revealed his faithfulness and the need for obedience by the people of God to carry out the instruction of the Lord. The Lord instructed them to march around the city seven times. This act of faith revealed that it was the Lord, not the strength of man, that delivered the city to Israel. God and God alone receive the glory for such a victory.
Shittim: The story of Joshua begins with the Israelites camping at Shittim. The Israelites under Joshua were ready to enter and conquer Canaan. But before the nation moved out, Joshua received instructions from God (Joshua 1:1-18).
Jordan River: The entire nation prepared to cross this river, which was swollen from spring rains. After the spies returned from Jericho with a positive report, Joshua prepared the priests and people for a miracle. As the priests carried the ark into the Jordan River, the water stopped flowing and the entire nation crossed on dry ground into the promised land (Joshua 2:1-4:24).
Gilgal: After crossing the Jordan River, the Israelites camped at Gilgal where they renewed their commitment to God and celebrated the Passover, the feast commemorating their deliverance from Egypt (see Exodus). As Joshua made plans for the attack on Jericho, an angel appeared to him (Joshua 5:1-5).
Jericho: The walled city of Jericho seemed a formidable enemy. But when Joshua followed God's plans, the great walls were no obstacle. The city was conquered with only the obedient marching of the people. (Joshua 6:1-27).
Ai: Victory could not continue without obedience to God. That is why the disobedience of one man, Achan, brought defeat to the entire nation in the first battle against Ai. But once the sin was recognized and punished, God told Joshua to take heart and try Ai once again. This time the city was taken (Joshua 7:1-8:29).
The Mountains of Ebal and Gerizim: After the defeat of Ai, Joshua built an altar at Mount Ebal. Then the people divided themselves, half at the foot of Mount Ebal, half at the foot of Mount Gerizim. The priests stood between the ark of the covenant as Joshua read God's law to all the people (Joshua 8:30-35).
Gibeon: It was just after the Israelites reaffirmed their covenant with God that their leaders made a major mistake in judgment: they were tricked into making a peace treaty with the city of Gibeon. The Gibeonites pretended that they had traveled a long distance and asked the Israelites for a treaty.
The leaders made the agreement without consulting God. The trick was soon discovered, but because the treaty had been made, Israel could not go back on its word. As a result, the Gibeonites saved their own lives, but they were forced to become Israel's slaves (Joshua 9:1-27).
Valley of Aijalon: The king of Jerusalem was very angry at Gibeon for making a peace treaty with the Israelites. He gathered armies from four other cities to attack the city. Gibeon summoned Joshua for help. Joshua took immediate action. Leaving Gilgal, he attacked the coalition by surprise. As the battle waged on and moved into the Valley of Aijalon, Joshua prayed for the sun to stand still until the enemy could be destroyed (Joshua 10:1-43).
Hazor: Up north in Hazor, King Jabin mobilized the kings of the surrounding cities to unite and crush Israel. But God gave Joshua and Israel victory (Joshua 11:1-23).
Shiloh: After the armies of Canaan were conquered, Israel gathered at Shiloh to set up the tabernacle. This movable building had been the nation's center of worship during their years of wandering. The seven tribes who had not received their land were given their allotments (Joshua 18:1-19:51).
Shechem: Before Joshua died he called the entire nation together at Shechem to remind them that it was God who had given them their land and that only God's help could they keep it. The people vowed to follow God. As long as Joshua was alive, the land was at rest from war and trouble (Joshua 24:1-33).
The book of Joshua is the story of the Israelites’ entry into Canaan (the promised land) after forty years of wandering in the wilderness. Led by Joshua, the successor to Moses, the Israelites conquer the Canaanites and then redistribute the land to the twelve tribes of Israel. The book ends with a covenant renewal ceremony, in which both Joshua and the Israelites declare, “We will serve the LORD” (Joshua 24:21).
Joshua 1–6 – The children of Israel miraculously cross the Jordan River and enter the promised land. They begin their conquest of the land by destroying the city of Jericho.
Joshua 7–12 – Israel loses a battle against the people of Ai because of disobedience. After repenting of their disobedience, the Israelites prosper in battle as the Lord fights for them. They gain control of the promised land.
Joshua 13–21 – The promised land is divided among the tribes of Israel. However, not all of the wicked inhabitants are driven out of the land. The Israelites set up the tabernacle in a place called Shiloh. Certain cities are designated as cities of refuge.
Joshua 22–24 – Prior to his death, Joshua exhorts the people to have courage, keep the Lord’s commandments, and love the Lord. He and the people covenant to choose the Lord and serve only Him. Joshua and Eleazar, the third son of Aaron, die.