Had the People Of The Bible (Jewish tradition) described only natural events, such as wars or settlements in the land, most likely no special doubts would have arisen against it. What “draws fire” against it is mainly the descriptions of its supernatural events. Many people find it difficult to believe in the existence of the supernatural, or in the existence of GOD in general, and as a result, they disregard the evidence describing such revelations.

Stories like the plagues of Egypt and the parting of the Red Sea sound to them like imaginary legends, and for that reason, they refuse to accept these recounted events. In addition, the events described by tradition have practical implications for us even today: if they did occur, it means that we must live by the instructions of Judaism and keep the Torah (Bible) and mitzvot (good deeds).

In such a case people want to have stronger evidence, as opposed to believing in just historical events that have no implications for our modern and contemporary lives.

Are miracles a realistic proposition, or did they occur at all? The answer to this question is that reality must be learned from experience, and not presupposed in advance as to what can be and what cannot be as realistic. Such assumptions easily lead to the logical failure called the requested assumption. For example, the skeptical philosopher David Hume claimed that whenever we are told about a miracle that has happened, the logical choice is to believe that it is a lie or a mistake, because lies and mistakes are a familiar and common occurrence, whereas miracles are not part of that reality we know. The problem with this argument is that it assumes the desired. In other words, it assumes that there are no miracles in the world, and therefore states that evidence about them is not credible. And because no evidence of past miracles can be believed, the conclusion is that there are no miracles occurring in the world. This is of course not a logical conclusion of the argument, and therefore it is a failure of the kind of assumption that has been described. Pre-denial of any testimony about miracles is as illogical as blind faith in any such narrative. True, miracles are by definition a rare and extraordinary event, but that does not negate the possibility that they did exist.

"The Logical Proof Of GOD" book by HOLY LAND MAN

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In the spiritual world reside the forces that operate our lives in daily reality. Get to know them, because your happiness depends on them.

While we are selfish creatures with survival mechanisms and animal instincts to achieve more than we need, we’re also wired (DNA & neurotheology) for spirituality and to live for the greater good, for the higher self. For that reason, we are wired to protect our spouse, our family, our country, and be connected to a higher spirituality we call GOD (whatever it is).

We seek to connect to the highest authority which is above human sensual perception. We seek a GOD to be our ultimate guide. Not the GOD that the religions created for us with endless restrictions and imaginary hell and heaven, but the true real GOD.

This book sums up thousands of years and debates to one practical conclusion: is it good for humans to have and believe in (a) GOD or not.

While emerging in the debate, keep an open mind and ignore any religious misconception of who GOD really is. You are here because you care to know if there is a higher authority and if your life will be more fulfilled with GOD in it. You want to know if spirituality is good for you.


The spirit is invisible, but it is revealed in every phenomenon in life that means oneness. It is revealed the moment you look into a person’s eyes and discover that you both feel the same. Spirituality is revealed as soon as you do something that makes others a caravan of joy. It is revealed the moment someone refers to you and you refer to him, and you are both aware of each other’s existence. As a Roman poet so beautifully put it: “Outside all the notions of good and evil there is a field. Will you meet me there?”

Socrates was said to have not come from Athens, but from the world. You and I are two aspects of one reality, united and all-embracing. In unity no differences are eliminated. For things to unite, they do not have to lose their individual identities.  In unity only the separation between them is abolished, which is the difference in value and importance. Then it turns out that everything is one thing.

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